Empathy as a Method for Understanding Why 53% of White Women Voters Voted for Trump

By William J. Kelleher

Several recent news articles, including one from The New York Times and The Atlantic, offer up an explanation for why 53% of white women voters voted for Donald Trump, despite the disrespect he has shown for women, particularly white women. For example, The New York Times article presents political scientist Kathleen Dolan’s explanation of this political behavior. That explanation can be stated in the form of this syllogism:

Empirical studies show that

  • A) voters generally tend to vote according to their party identification, and that
  • B) a majority of white women identify with the Republican Party;
  • C) therefore, a majority of white women voted for Trump rather than Clinton.

This “explanation” has the virtue of being relatively straight forward insofar as it consists of explicit inferences drawn from accepted facts. But I’m not satisfied with the explanation given. The implication that party ID caused the voting results seems overly mechanistic, shallow, and insufficient. I still want to know why so many white women voters voted for Donald Trump.

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“The Emperor Has No Balls”: Virility, Masculinity, and the American Presidency

By Meredith Conroy and Caroline Heldman

Screen Shot 2016-09-03 at 12.20.17 PM.png

Two weeks ago, the guerilla art collective Indecline unveiled a series of statues featuring a naked Donald Trump in New York City, Cleveland, San Francisco, Los Angeles, and Seattle. Indecline entitled the installation “The Emperor Has No Balls” in reference to Hans Christian Andersen’s “The Emperor’s New Clothes.” Andersen’s parable is about a vain emperor who is duped into parading around naked by two weavers who convince the leader his suit is only invisible to those who are incompetent or unfit for their positions. No one dares to call out the naked emperor until a child cries out that he has no clothes.

A multitude of meanings could be drawn from the statue, and many have already criticized the Indecline installation for being fat shaming and transphobic. Our critique lies in the most obvious of Indecline’s statements—an assault on Trump’s masculinity. The artist created statues with no balls and a very small penis; a trimming of Trump’s “manhood.”

The problem with this seemingly radical installation is the underlying theme that feminized men are less fit to lead. That Trump is without his balls unwittingly elevates masculinity in the presidential contest at the expense of femininity. This is certainly not the first time this message has circulated in presidential politics, and these messages incentivize both men and women to take on more masculine behaviors and positions, which limit political diversity and representation.

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The GOP “diversity problem” explained

By Meredith Conroy and Caroline Heldman

Nikki Haley 2010

Nikki Haley 2010

 

 

When it was announced that Nikki Haley, Republican governor of South Carolina, would be giving the official response to Obama’s final State of the Union address, Democratic National Committee chair and Representative of Florida’s 23rd District, Debbie Wasserman-Schultz, commented that the choice by the GOP was because they have a “diversity problem.”

The GOP does elect fewer people of color than the Democratic Party, but does this mean they have a diversity problem?

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‘Toughness,’ Pull-ups, and the Race for the Presidency

By Meredith Conroy

Ann Telnaes, editorial cartoonist, Washington Post

On Friday, The Week published an opinion piece entitled, “American presidential elections used to be ‘manliness’ competitions. What happened?” by journalist Paul Waldman. This piece was inspired by remarks from Donald Trump to the Daily Mail.com about Texas Governor and Presidential candidate, Rick Perry. Trump has been insulting his way through the Republican presidential field, as the media has been rabidly covering; of Rick Perry, Trump remarked, “I think that he’s trying so hard, but it’s not about trying. It’s about energy, it’s about brainpower, it’s about toughness.” A few hours later, Perry chose to respond to that which he is most likely to have an edge (toughness), and challenged Trump to a pull-up contest: “Let’s get a pull-up bar out there and see who can do more pull-ups.” While its unlikely that a pull-up contest will result from this verbal tiff between Trump and Perry, as spectators of presidential politics we should expect to see many more attempts by the candidates to assert their manliness. Because unlike the assumed premise of Waldman’s article, manliness is now, as it has always been, inextricably linked to campaigning for, and media coverage of, presidential elections. Here, I review some of the political science scholarship on the topic, present original insight from a larger project of my own, and discuss consequences of this routine political certainty.

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